Item(s) for the ‘General’ Category

Aug 10,2008

1810.jpgApproaching the Redondo Performing Arts Center, near Los Angeles, the theatre’s marquee was visible and I was excited. With the evening performance totally sold out and a sizable audience for the matinee show, ALI TO KARIM: A Tribute to the Ismaili Imams was going to be a special event.

From the elegant and informative programme booklet to the anticipation of the audience, it was evident that the unfolding of the Imamat and the Jamat’s 1 400-year history was going to be engrossing. While some anecdotes and historical facts may have been familiar, the lives of the Imams, their heroic sacrifices and contributions, and the community’s displacement and survival over the centuries, were presented in an innovative manner.

A simple white stage lit up as the cast of professional British and local Ismailis took the audience on a roller coaster of emotion. Tears rolled at the description of the massacres at Karbala and Alamut; pride swelled at the mention of Al-Azhar, one of the earliest universities in the world. And in between, the antics of some characters made spectators chuckle and laugh in merriment.

Multimedia images provided the stage backdrop and lent context to the tale. The mix of drama, comedy, narrative, legend, poetry, painting and film used to illustrate the chronology of the 49 Ismaili Imams, carried the audience from one period to the next, seizing them in rapt attention.

Whatever their level of prior knowledge about Ismaili history, members of the Jamat responded overwhelmingly with appreciation at the incredible effort expended over the past year in the conception and realisation of this historic Golden Jubilee International Programme.

A thunderous standing-ovation at the end of the two-and-a-half-hour performance was not the only sign that the immense effort of the project team was appreciated. Elementary school children and senior citizens alike were intent on capturing every word and understanding every gesture.

“Absolutely unbelievable,” said high school graduate, Raziq-Omar Jivani. “It reinforced what I knew. It brought our history to life in a surprising and creative production. I would definitely recommend all to see it. Five stars!”

Dina Mousawi, the Iraqi-Ukrainian actress who played several characters, was asked about her experience of working on the production over the past several months. “What stands out the most and is the most moving,” she said, “is how so many from this community came forward to help… I have never seen such generous people or such volunteer spirit in any Muslim community.”

A member of the National Cast, Noren Panjwani, from Charlotte, North Carolina, had been rehearsing with the cast for three weeks and was appreciative of how the professional actors had helped the novices with their acting — skills that will endure long after the performance. She noted that “the [non-Ismaili] cast seems to know more about our history and faith than most of us,” a reflection of the tremendous amount of research that went into writing the script and educating the cast.

At the end of the evening I felt as though I had returned from a time capsule that had transported me across several continents and centuries. Members of the Jamat eagerly conversed with one other, discussing what they had learnt. Pride in our Ismaili heritage was apparent in the smiles all around.

For more information on ALI TO KARIM and a schedule of cities and dates on this tour, please visit


Aug 10,2008

Farrah Musani: Action Diplomacy

Kandahar, Afghanistan — Kandahar might seem like an unusual place to run into a diplomat. It’s a conflict area, after all, and whether or not you have diplomatic passport, stepping outside prescribed safe areas can land you in a good bit of hot water.

But that’s exactly where Farrah Musani, an officer with the Department of Foreign Affairs, has been for the last year.

“This is a totally atypical environment for DFAIT to be working. I don’t think there’s anything else like it,” Musani tells me over coffee in the Kandahar Provincial Reconstruction Team (PRT) cafeteria.

“It’s been a pretty intense experience – but a very good one.”

Born outside Toronto, Musani moved with her family to Calgary in 1987. She graduated from Harvard’s Kennedy School of Government before joining the Foreign Affairs team 2 years ago.

After a year with START– the Stabilization and Reconstruction Task Force – in Ottawa, Musani got the call to head south. “I remember I got a phone call in mid-May last year,” she recalls.

“I called my parents and said, ‘How would you feel about my going to Kandahar for a year?’ At first all I got was silence on the other end of the line, but actually they were pretty cool about it.”

Musani’s work has focused on a number of areas, including assessing the state of the justice system in the region.

“A lot of what I do has focused on gathering information, and assessing people’s perception of what’s needed.”

The policing sector in Afghanistan is widely acknowledged – by Afghans and the international community alike – as needing fairly comprehensive reform. Indeed, this will increasingly be a focus for Canada, both in Kandahar, and country-wide.

Through the Global Peace and Security Fund, Musani is bridging the intangible diplomatic work characteristic of her department, with bricks-and-mortar projects like building police sub-stations. She suggests that Canadians and Afghans have been working closely on the file, and are starting to see results.

The Government of Afghanistan’s effort to further the justice file is also a focus for Musani. She suggests that presently the justice sector is divided between the formal system, with judges and lawyers, and the informal system, which is generally described as being more “restorative” and is “supposed to return a sense of balance” to society.

“There are clearly limits to both systems,” Musani says, and she has been working with leaders from all walks of life in Kandahar to determine how best to identify and work within those limits.

It’s with talk of meeting chief justices and prosecutors, that one gets a sense for Musani’s background in diplomacy, and of the tremendous impact that such political officers can – and have – make on the ground. “I can really see the progress made since I started last year – we’re learning how to work as a team.”

The team she’s talking about involves not just Afghans, but also Canadians from a wide spectrum of agencies: the Canadian Forces, the Canadian International Development Agency, Corrections Canada, her home department of DFAIT and the RCMP. “There’s a complementary way of operating here in Kandahar. We’re not pinned into any one department’s possibly narrow way of doing things.”

Canada’s engagement in rebuilding Afghanistan is the largest in our country’s history. And Musani seems proud to be a part of it. “This is a huge engagement for Canada – and I feel like if we’re going to do it, we should do it right.”

Musani wraps up her stint in Kandahar this summer, but further adventures are not far off: she’s slated to start at Canada’s embassy in Kabul come the fall.


Jul 29,2008

After 50 years as the spiritual leader of 15 million Muslims, the Aga Khan is known for his progressive views – and his Irish connections

THE AGA KHAN was at the Curragh to watch the Irish Derby last Sunday. Not that you’d know it. While reporters scurried around trying to pick out the famous faces in the parade ring, Prince Karim Aga Khan IV and his daughter, Princess Zahra, came and went from the race track unnoticed by the 35,000 or so racegoers.

The imam, or spiritual leader, of 15 million Ismaili Muslims doesn’t court publicity. But that doesn’t stop the western media’s fascination with his private life. There’s plenty of material to choose from, whether it’s his vast wealth (more than €1.5 billion, according to the latest Sunday Times rich list), his hundreds of racehorses or, most recently, his reported hiring of Paul McCartney’s lawyer, Fiona Shackleton, to handle his divorce from his second wife.

He agreed to a rare interview with The Irish Times after becoming an honorary doctor of laws at NUI Maynooth this week, but it was requested beforehand that no personal questions be asked. When you are facing a direct descendant of the prophet Muhammad, it doesn’t seem like a good time to ask about celebrity tittle-tattle.

Prince Karim was a 20-year-old student at Harvard when his grandfather, Sir Sultan Mahomed Shah, died after naming him as his successor to lead the Ismaili Muslims. The Ismailis, the second-largest group of Shia Muslims, are scattered across 25 countries in five continents.

There was some surprise when the young prince was chosen, thus bypassing his father, Aly Khan, who led a flamboyant life which included joining the French Foreign Legion and marrying Rita Hayworth.

That accession took place more than 50 years ago and the 71-year-old father of four is now seen as one of the most progressive and liberal Islamic leaders.

Through the Aga Khan Development Network, he runs a group of development agencies working in areas such as health, education, enterprise, architecture, culture, micro-finance and disaster reduction. Its programmes are open to all, regardless of gender or religion. The network includes 235 non-profit hospitals and clinics and more than 300 schools.

BECAUSE OF HIS humanitarian work and promotion of equal rights, he has received many decorations and awards, yet he seems genuinely moved by the award from NUI Maynooth.

“I am deeply honoured,” he says “because this institution is a remarkable institution in its own right and therefore to receive an honorary degree from an institution such as this is very meaningful indeed.”

He hopes to work with NUI Maynooth on projects such as student exchanges and joint research programmes. Maynooth’s roots in Catholicism are particularly interesting to him because many universities in the developing world started as faith institutions and are now trying to transform themselves into modern research facilities.

“In the developing world, at least, we have an enormous amount of mediocrity,” he says. “Standards are terribly, terribly low and unless those standards are enhanced . . . you are not making a permanent contribution to the processes of change.”

So the connection between Ireland and the Aga Khans, which began in his grandfather’s lifetime, may well be strengthened. The Aga Khan owns several stud farms here, including his public stud at Gilltown, in Kilcullen, Co Kildare.

“We are not what I would call a commercial enterprise,” he says. “We are a traditional breeding operation and therefore our goal is to produce every year, if we can, outstanding thoroughbreds. And Ireland has made a massive contribution to that ever since my grandfather started.”

A large bronze statue of his most famous horse, Shergar, stands at Gilltown Stud. The Epsom and Irish Derby winner was kidnapped in 1983 while at stud.

While the IRA was widely thought to be responsible for the kidnapping, no one was ever charged with the crime. Fifteen years later, the Aga Khan still mourns the loss of Shergar.

“I think Shergar was only one aspect of the internal conflict in Ireland, one of the tragedies of this conflict,” he says. “Obviously I think it was a massive loss to Irish breeding, but the country has paid a very, very high price for its internal difficulties and there’s a lot to be learned about the way it got past that situation.

“I think there’s a lot to be learned also about how it got into that situation, because I still see the need to divide between faith issues and political issues.”

This is something he regularly emphasises as he urges the western world not to generalise about the Muslim world, saying it would be akin to taking the Troubles as the model for Catholicism.

“Certainly in the Islamic world we are tending to see issues which are political presented as faith issues, which they’re not,” he says.

The Aga Khan says it is unacceptable that religions are put forward as the major cause of situations when political problems are really to blame.

“The Middle East, after all, is a political issue first,” he says. “Kashmir was a political issue first. Even Afghanistan was a political issue first, rather than a faith issue. So I think it’s very important to understand what are the main forces that are playing in these contexts.”

He is interested in the current debate on whether the hijab, the Muslim headscarf, should be worn in Irish schools and cautions against the issue being used to create division.

“My own sense is that if an individual wishes to associate publicly with a faith, that’s the right of that individual to do that, whether he’s a Christian or a Jew or a Muslim. That is, to me, something which is important,” he says.

But he says that people should not be forced to wear the hijab. “To go from there to an imposed process by forces in society, to me is unacceptable. It’s got to be the choice of the individual who wishes to associate with his faith or her faith. I have great respect for any individual who wants in the right way to be associated with his own faith. I accept that totally and I would never challenge it.”

He is a fervent believer in pluralism in education and thinks people must be taught in early childhood to see those from different backgrounds as equals.

“It’s an issue of equity of people in society,” he says, adding that he has been encouraging governments in developing countries to provide for equality of opportunity in their constitutions. “So governments have to answer to the question: ‘Are you governing in an equitable manner?’ ”

And how is his advice being received?

“Sensitively,” he says. “But it is essential.”

IN THE 1960S he founded the Nation Media Group in Africa, and the Daily Nation now has more than four million readers. Street vendors rent out the paper so that each copy is read by 12 or 13 people, he says.

The Aga Khan is now trying to create a network of correspondents across sub-Saharan Africa “so ultimately we’re able to become the African information enterprise for Africa, because that doesn’t really exist in Africa. It’s very much a regional resource or a national resource.”

Africa is in a learning process with “fragile democracy, fragile economics”, but ultimately he has great hope for the continent. “The African leadership I know is acutely aware of the necessity to move forward in these critical areas for national development. That wasn’t the case in the 1960s and 1970s.”

Inevitably, talk turns to Zimbabwe and Robert Mugabe’s controversial re-election.

“I’m not a politician, but what we are talking about again is every African having the right to aspire to a better quality of life. And that is the goal of good government: to improve the quality of life of the individual in society,” he says. “If this particular government is failing, then that government is answerable for failing.”

He points to the recent crisis in Kenya and says the non-governmental bodies and faith institutions played a key role in resolving that conflict.

Since he left Ireland on Monday, the Aga Khan has embarked on a seven-day visit to the UK to mark his golden jubilee. In 1931, his grandfather’s 50th anniversary was celebrated by Ismailis sending him his weight in gold. On another occasion he received his weight in diamonds.

These weighing ceremonies were a widespread means of fundraising by religious groups and local rulers in colonial India and other areas. Ismailis still pay a proportion of their income back to the community, but needless to say the current Aga Khan has never been weighed in gold. Nor would he wish to be.